At first glance, one could mistake "Danielson:
A Family Movie (or Make a Joyful Noise Here)," for a "This
is Spinal Tap"-type mock-umentary.
After all, it is a little hard to believe a group of siblings
cheerfully performing innovative, Christian music at indie rock
clubs, while wearing outrageous costumes, could be real.
But the tight-knit group of five brothers and sisters and assorted
friends and spouses known as the Danielson Famile really exists
and is actually quite successful, having recorded five albums
over a little more than a decade and touring the world performing
songs like "We Don’t Say Shut Up," "Fetch the
Compass Kids," "Rallying the Dominoes," "Who
the Hello," "Farmers Serve the Waiters," "Ye
Olde Battleax" and "Quest for Thrills."
Daniel Smith, the band’s songwriter and lead singer, has also
gone on to record the solo album, "Brother is to Son,"
under the name Brother Danielson, and Smith most recently collaborated
under the name Danielson with numerous other musicians - such
as Deerhoof, Sufjan Stevens, and Sereena-Maneesh - for the ambitious
album, "Ships."
In his new film, Fort Greene filmmaker J.L. Aronson offers a
fascinating look into how the ground-breaking, faith-based New
Jersey band has brought its message to a secular audience. "Danielson,"
which began a limited engagement in Manhattan on Friday, also
explores why they wear those bizarre doctors’, nurses’ and tree
costumes on stage; how the siblings function as a creative unit
and as a family; how Smith has embarked on a respectable solo
career after his siblings’ break from the business and while
his friend and one-time fellow band member, Stevens, who lives
in Kensington, finds more mainstream success.
Starting with original footage he shot during his four years
following the band, the 32-year-old filmmaker, who previously
helmed the documentaries "Senior Picture" and "Punk
Rock/Heavy Metal Karaoke," also skillfully weaves in home
movies, concert clips, animation and interviews with Smith and
his family, as well as the adoring and confounded club-goers
who turn out for their shows, to illustrate how the band has
evolved since its creation in 1994.
"A good documentarian is always looking for a good subject,
and I was familiar with the band from having worked and been
in the downtown [Manhattan] music scene," Aronson told GO
Brooklyn in a recent phone interview. "I was just fascinated
as, I think anyone who comes across them is, because they are
so different from anything else in the music scene."
REAL-igious
Aronson says it is not the group’s distinctive sound, Christian
messages or homemade nurse’s uniforms that make them so different
from other bands; it is how unabashedly real they are.
"They are so authentic that I think people are confused
and often scared by how authentic they are," he observed.
"There are lots of people who dress up in uniforms and often
it comes with a sense of irony or just like a business plan,
’We are going to present this image to the world and maybe there
is going to be some symbolism in our stage presence and we’re
going to invent a kind of cosmology.’ "
The filmmaker, formerly the marketing director for the Knitting
Factory, emphasizes that Smith is not an "outsider artist"
who is naive about the music business or how his family band
presents itself will affect its popularity. For instance, Smith
says in the film that the band wears nurse uniforms in honor
of the healing power of God, suggesting it should not be seen
as a clever marketing device. The tree costume Smith sometimes
wears on stage is meant to represent the nine fruits of the Holy
Spirit.
"It really comes from a deep place, and they all are really
into it," Aronson noted. "What fascinated me was as
much them and that aspect of who they are."
Another facet of the family group that intrigued Aronson was
how they performed their faith-based music in rock clubs, not
just in churches or other venues where the audiences already
shared their religious point of view. For example, the record
release party for "Ships" took place at Williamsburg’s
Northsix club last May, not in a house of worship.
"I think most bands want to share their music with as many
people as possible, and they were fortunate enough they found
a secular audience that was receptive to what they were doing,"
he said, adding that the film also allowed him the opportunity
to consider how pop culture and religious faith interact.
"I was interested in exploring what it means to be a family
and also a creative unit, and I guess I wanted to challenge people’s
assumptions about spiritual people and about Christians."
Aronson says he did not think it was necessary to spend too much
time elaborating on what the family’s specific beliefs were.
In the film, the family talks about visiting churches of various
Christian denominations while they were growing up, and Smith
says his songs are faith-based because his faith is so important
to him.
"I think showing how they manifest their beliefs through
their creativity was enough," Aronson reasoned. "That
is who they are. In many ways, Daniel regards the band as being
his ministry."
And, yet, he has no desire to play the preacher like some other
Christian performers.
"Daniel sees himself as sort of telling stories about his
own life and perhaps inspiring people by example, but that is
not by far not his first priority," he said.
Crisis of faith
While Smith is usually depicted in the film as a performer with
unwavering vision, confidence and faith in what he is doing,
there are moments towards the end when his siblings go off to
start families of their own and focus on other careers where
we see some doubts about his own future arise.
"That was the crisis for him, and he didn’t know what would
come next," Aronson recalled. "As he says from the
film, he wanted to write these songs from a solo perspective,
but he didn’t know what would come out. He didn’t know if anything
would come out. What is amazing is that he consistently comes
up with really odd ideas that sound impractical and then he just
makes them happen."
Given how close-knit the family is and how the band’s performance
style could be exploited as a curiosity, it is no wonder it was
a little leery of Aronson when he approached the members about
five years ago and told them he wanted to make a film about them.
For the better part of a year, Aronson discussed his plans with
mutual friends and developed a rapport with the band’s enigmatic
leader.
"I think a lot of people have approached them over the years,
maybe not with this idea in particular, but with large projects
that just don’t pan out, and they didn’t want to give their time
to something that wasn’t really going to happen," he offered.
After he gained the family’s trust, and they established some
ground rules (like no filming the band members while they actually
worshipped in church), Aronson started shooting in March 2002
and kept going until Smith launched "Ships" earlier
this year.
Asked if he was able to maintain a sense of detachment while
spending so much time over the years with his subjects, Aronson
replied, "I don’t really believe too strongly in documentary
distance. I think that any filmmaker has to befriend their subjects
and as long as, at the end of the day, it’s clear what the nature
of the relationship, is ... I always say Daniel and I have a
really great friendship, but at the end of the day, we’re business
partners. We never lose sight of that. My business is to make
a film about him, and his investment in that business is having
him and his family and his art come off well."
"Danielson: A Family Movie (or Make a Joyful Noise Here)" is being shown now through Dec. 21 at Cinema Village (22 E. 12th St. between E. 12th and W. 12th streets in Manhattan). For screening times and ticket information, call (212) 924-3363 or visit the Web site www.cinemavillage.com.
©2006 Community Newspaper Group
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